Category Archives: Minister

Honest Church

The Student Christian Movement’s Honest Church campaign asks churches to write with “greater honesty about the true welcome that LGBTQ+ people receive in a church.” And this is an attempt to do so by saying something about who we are and trying to answer the questions that they ask.

Honest Church suggest that there is a spectrum of welcome. We would suggest that we are at 4 on that spectrum. We have publicly affirmed our support of LGBTQ+ people, in particular by registering as a church where we can conduct Same-Sex Marriage. We have had LGBTQ+ people in the congregation, although at the moment none in active leadership (some have been in the past). We have parents and grandparents of LGBTQ+ people in the congregation and they wish to ensure anyone attending would get the same support they would want for their own children elsewhere. We do also have some people who are not sure about the steps we have taken – our resolution to register for same-sex marriage did not pass unanimously. The Minister has preached in favour of LGBTQ+ relationships and we have talked openly and honestly about our responses in Church Meeting.

We are open to hearing your questions and any suggestions for the way we can be more supportive of the LGBTQ+ community. We would be willing to have our rooms used as a support space and to be far more active in creating a safe space for people to be open about their sexuality.

A General Election Prayer

I’m writing this the morning after the Election Hustings. You should read it before the General Election, although those with postal votes may have already voted. 

I did enjoy the hustings. I wasn’t sure if I would, it’s always difficult when you organise something to know how it will all come together, especially when it’s organised by e-mails and the various ways that people respond (or don’t respond) to e-mail. We didn’t know if anyone would come, or if the format – which we knew was unfamiliar, would work. In the end  we had around 100 people engaged in thinking about the political future of the town and country, we had a format that gave the candidates an opportunity to engage in conversations with people, as well as make their points from the platform. We covered a whole range of issues that I felt gave us a chance to hear candidates views on local, national and ethical issues and see the way they handled each.

I find choosing who to vote for tricky because I want to vote for a person who will be a good constituency MP, as well as think about which party I would prefer to form the government. I look at the official party manifesto, trying to get a sense for which one is closest to my own thinking, but sometimes find myself drawn in to a vote against a party or trying to work out which are least bad options. Sometimes I have voted for policies I want, even though I know they have no chance of winning and in one local election I voted for policies I didn’t particularly agree with because I liked the candidate and wanted to encourage their approach towards local people.  Hence why I’ve always found hustings useful to see how each candidate responds to that complicated mix of factors. Last night I was pleased to see that the candidates engaged well with people and in particular that those most likely to become Loughborough’s MP will (I think) be  a good constituency MP whatever their party policies. 

Finally, I will pray. For our faith and our politics can not be neutral. They inform one another and they should always be in a deep informative conversation. 

A General Election Prayer

May love surround our discussions;

May love inform our policies;

May love organise our debate.

May prayer uphold our campaigning;

May prayer enlighten our opinion;

May prayer determine our mark.

May our votes be cast for kindness;

May our votes be cast for truthfulness;

May our votes be cast in love.

Be blessed

Craig

Being Intergenerational

I spent six years of my childhood in a village called Cheadle Hulme. I say village, but at the time we lived there it was growing into the suburb of Stockport/Manchester that it is today. I was recently reminded of those days when I spotted a group called “Growing Up in Cheadle Hulme” and people sharing memories of their childhoods. I found one person who is now a member at Melton, another  who lived in the same house as us before we did and pictures from my school – newly built in 1966, when I went in the first intake. At that time the whole area was a building site, and a few of us were remembering playing in the partly built houses, turning piles of sand into Long Jump pits, and being free to roam. 

Of course, the temptation is for those of an earlier era to look back with rose-tinted glasses at the freedoms we had and despair at the way children are raised today. But we have been part of that changing society – we know from experience that a building site is not a safe place for 8 year olds, and we have filled those almost empty roads with cars, and we know that even back then there were nasty people around taking advantage of children given freedom to roam or entrusted into the care of youth organisations. So, now, Safeguarding needs to be on every agenda.

What has not changed, is the idea that it takes a village to raise a child, even if the methods used are slightly different. If we want children of today to have good memories to look back on and to build their adult lives upon, we each need to take responsibility for the world they are growing up in and be part of making good memories. I’m sure one of the things that has held me in church is that I have good childhood memories of the various places we worshipped,  communities where I was  included, encouraged, given freedom to grow and develop as a follower of Jesus. I give thanks for the people who created that culture – even if nowadays, I can’t remember their names!

We are not a church that has any regular children worshipping with us but we are a church that has lots of children coming into our building (Brownies, Guides, WWW, Grub Club, Dance, Theatre, Judo, Kumon) they are each an integral part of the life of this village. I would love to find more ways to connect those who are here on a Sunday with those here through the rest of the week. And to feel comfortable saying to those families, “Sunday is also for you.”  Or creating new worship times that would encourage new connections. But I know that for that to be so, we need to make some changes so that such an intention might become possible. A book I’m reading at the moment says, “We believe that God is calling us to be an intergenerational church; a church that intentionally brings the generations together in mutual serving, sharing or learning within … core activities … in order to live out being the Body of Christ.”

How might we be being called to grow this church across the generations and what are each of us who belong to this church today, prepared to contribute to seeing that come to fruition?

Be blessed, Craig

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Safeguarding: and whilst talking about Safeguarding – for young, old, client or worker, a reminder that our Safeguarding Co-ordinator is Una Hubbard, the Deputy is Daphne Beale and on safeguarding matters they should be contacted on safeguarding@loughboroughurc.co.uk

June Calendar

Sunday 2nd10:30amSunday worship led by Richard Eastman
Tuesday 4th2:00pmTuesdays@2.
Thursday 6th2:00pmElders’ Meeting

4:00pmPrayers@4
Friday 7th10:30amBible Study; Joshua 4 in Blue Room or via Zoom  Meeting ID: 893 0123 3247  Passcode: 772397 
Sunday 9th10:30am Communion Service  led by Craig Muir
Wednesday 12th10:30am Nature & Nurture join us for a walk at Outwoods.
Sunday 16th10:30am Worship led by Daphne Beale
Tuesday 18th10:00am Tuesday Bible Study: Esther, via Zoom, contact Geetha for link

2:00pmTuesdays@2. A social time in the Vestibule in which we share cakes and chat.

4:00pmPrayers@4
Friday 21st10:30amBible Study; Joshua 5 Blue room or Zoom as above
Sunday 23rd10:30amWorship led by Mike Playdon
Thursday 27th4:00pmGrub Club Volunteers Briefing

7:00pmChurch Meeting
Sunday 30th10:30amWorship led by Craig Muir

12:15Picnic with LBC and Trinity in Queens Park
July Calendar

Tuesday 2nd2:00pmTuesdays@2.

2:30pmChoir Practice (please check nearer time)

4:00pmPrayers@4
Sunday 7th10:30amSunday worship led by Mike Playdon
Tuesday 9th2:30pmChoir Practice (please check nearer time)
Thursday 11th2:00pmElders’ Meeting
Friday 12th – 15th
URC General Assembly
Sunday 14th 10:30amCommunion Service led by Daphne Beale
Saturday 27th2:00-4:00pmManse Open House

Ghost Roads

There is a group I sometimes stumble over on Facebook that shares pictures of “Ghost Roads.” These are roads that have been cut off or become dead ends because of later developments and the changing shape of the infrastructure. You will sometimes see them as lay-bys or as quiet picnic areas under a motorway – their former purpose difficult to identify as the modern world rushes by. I’ve always enjoyed trying to spot such places or trying to follow their route and to trace the buildings and imagine the communities that they served. Sometimes these are roads that have been used for 2000 years, routes for ancient armies, or herding animals, or carrying goods to market, or linking coaching inns or building new industry – and if you look carefully you can sense the ghosts of those old travellers.

At such times, it is easy to resent the changes that have led to such abandonment. To despair at a closed pub or factory, wonder at the ruined houses and imagine that life was so much better then. But such places have been by-passed for a reason. Perhaps the markets have changed, or the industry has moved on, or we wanted to get somewhere quicker than we could before  or the traffic was swamping a village or a city and it just didn’t make sense to follow the old path or persist with the traditional ways. And so we rush past and marvel at how quickly we can arrive these days, often happy to do so. Yet there is also a goodness in taking our time, following the old ways, being surprised by a small vibrant community making good use of the lay-by, or parts of an old industrial complex or the corner of a busy chapel. 

The way to Easter is well marked out with familiar stories of the teaching, conversations and plots; sometimes we may be rushing onwards, failing to take in the detail of a story,  or assuming we know this one already, so there is nothing new to contemplate. Yet, if we take time there is often something new to discover or time to remember those who have travelled this way once upon a time, and it serves us well to pause and listen to what they have to tell us. Beyond Easter Day we begin to hear the stories of the early church spreading the gospel across the whole region. They use the communications systems of the day – roads, shipping, letters – to share good news into growing population centres and create new communities following The Way.

Today, we are faced with a situation where it seems like the church is positioned on one of these ghost roads. Our buildings are sometimes positioned where the people used to be or where the road system now passes them by. We look like remnants of an old way of living, and we are often faced with the challenge of whether to stay or whether to go somewhere else. My Synod role is designed to help those churches who are prepared to ask those questions to do so – the joy is in finding answers that no one expected, the sadness is finding people who are so stuck in their ways that they won’t look at the possibility of following Jesus in new ways.

I love the vibrancy of our building through the week, with so many people in and around making use of our presence to learn, feed, heal and manage their way through life. It creates pressures, and sometimes I wish the buildings were configured in another way – but we work with what we have. That vibrancy only happens because there is a worshipping community at the heart of it. Without the presence of a Sunday congregation or Tuesday’s prayers, I do not believe everything else happens in the same way. Hence we need to sustain one another and we need to encourage some to return and others to join us – I know that is difficult but all churches exist because they pray and meet together, and they invite others to join in and the responsibility to do so is everyone’s.

“They devoted themselves to the apostles teaching and to the fellowship, to the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All believers held everything in common, selling their possessions and goods, they gave to everyone in need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were saved.” Acts 2:42-47.

May you know the blessings of Easter and the joy of following the way of Jesus

Be blessed, 

Craig

Looking forward to Lent

I do find the beginning of the year a strange time. On the one hand we have put last year behind us, and we can give the impression that after the rush of Christmas we can just get back into the normal routine and relax a bit – I wish someone would tell my diary that! I find I’m still catching up with some things that were left undone in December whilst trying to plan for Lent and Easter, which are upon us in no time at all. 

And perhaps that is why I find that Mark’s Gospel resonates so much. It is just so busy and even when Jesus finds a quiet place away from the crowds he is quickly disturbed once again (e.g Mark 1:37)  It just feels so familiar. One of the books waiting unread on my desk is called “Being Interrupted”. It reflects on ministry in a small, busy Anglican/United Reformed church in Birmingham and the sense that nothing quite ends as planned because life gets in the way. Looking at it again, I note it uses Mark’s Gospel to help those reflections – I think I need to create some time in Lent to do more than just glance at it.

Then, Mike Pence at LBC pointed out the Bible Reading Fellowship resource Loving our Neighbour: A Lenten Journey a collection of daily readings, from Ash Wednesday to Easter Sunday, intended to help us consider how we can really love each other, as individuals and communities. For each day, there is a short passage of scripture, a couple of pages of commentary and a prayer. Each week, a different author considers the theme of loving our neighbour from a different angle, as follows:

  • Loving in truth
  • Loving those who are vulnerable
  • Loving those who are suffering
  • Loving oneself
  • Loving those who are different
  • Loving the world around us
  • Loving to the end

Several authors are familiar names to Mike and myself, including writers who have inspired us in the past.  So I have ordered it for myself from https://www.brfonline.org.uk/collections/lent/products/loving-my-neighbour. Mike suggests that if you do decide to journey with this book, and would like a chance to chat with others about its insights, then please do let us know. We would be glad to meet up with a group for an informal discussion – with refreshments, naturally!

Otherwise, 

  • What do you need to do to make time in Lent that gets you away from the hubbub of the normal routine? 
  • Can you take time to be quiet and be aware of God communicating with you at this period of life? 
  • Are there changes that you need to make so as to be ready to live as God is calling you to live?
  • How can you use Lent to be ready for the season of Resurrection that we will mark at Easter?

However, you spend the next month, may Lent bring space to catch your breath and may Easter fill you with the hope of new life.

Be blessed, Craig

Beautiful Human People

There used to be an event at the Greenbelt Festival called the Rolling Magazine. It was a tent filled with youthful exuberance playing silly games, enjoying speakers and music in a rolling programmes aimed at 14-18 years olds. It was led by a Youth Worker called Pip Wilson who believed that everyone was a Beautiful Human Person and treated them that way. Pip Wilson died in September and every tribute spoke about his inspirational youth work amongst challenging communities usually in the East End of London and his capacity to remind people that they were made in the image of God and that means they are beautiful. 

By the time I found Greenbelt I was already older than that target audience, but over the years I’ve come across many people who were among that target audience who were deeply influenced by Pip Wilson and his insistence in Beautiful Human People. Many of them have gone on to be involved in building a festival that seeks to find goodness and kindness, to be involved in work that begins from the assumption that we are created in the image of God and that is a beautiful thing.

In a recent book to mark Greenbelt’s 50th anniversary , Pip wrote

You are a Beautiful Human Person as you read this.

You are a valuable person,
You are a special person,
You are a unique person,
You are beautiful.

You are unrepeatable, and You are mysterious.
You are a Beautiful Human Person.
No one will ever exist like you.
No one will ever experience the life that you have experienced.

You are a collection of specialness that has never been put together before.

You are loved.

I believe people are beautiful; but many of us do not believe we are. Beautiful is not a word we would ever apply to ourselves. Perhaps we have become trapped in a certain idea of physical beauty and, comparing ourselves to others, decide we are not beautiful.

It’s not difficult to miss the beautiful. … Our instinct in the face of obnoxious behaviour or a threatening attitude is to walk away. But when you see a person’s behaviour you cannot see their journey. You cannot see their upstream. …

But I’ve learned that we have to notice someone’s behaviour, to accept our feelings about it, and then to see beyond that behaviour. This is what the decision to love can do. Love has no off-switch: it’s not about like or dislike. Love can help us see people beyond our feelings of like or dislike. Love can help us see that people are beautiful.” https://www.greenbelt.org.uk/remembering-pip-wilson/

So as we head into November – a month filled with Remembrance, we will remember beautiful human people and the part they have played to create beautiful communities. We will remember particular people known to us and the countless generations who have gone before us and we will celebrate each contribution that has made life good, just as Paul reminded the community in Philippi:-

whatever is true, 

whatever is honourable, 

whatever is just, 

whatever is pure, 

whatever is pleasing, 

whatever is commendable, 

if there is any excellence 

and if there is anything worthy of praise, 

think about these things.  [Philippians 4:7-9]

Be blessed, you beautiful human people

Craig

Open Church

Church life seems to have always been a mix of religious and social. Some of you may even remember the days when all social life revolved around the church and you couldn’t get away from the place!  Many people have life-long friendships that began in church, which is wonderful, so long as these friendships also make space for new people to join in and make their own contribution. At the same time churches are (or should be) places of prayer and worship, places where we encourage one another to follow Jesus and to learn what it is to follow the way of Jesus. Often the social life, can attract someone into church life and they discover Jesus – others come seeking Jesus and discover a great group of people with whom to belong.

There is nothing new about this. We are told that in the early church “Day by day, as they spent much time together in the Temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people.” You see that mix of the religious and the social at the heart of their life together.

So, we are trying to get a sense of the right mix of social and religious fellowship at our church – and when and how that is best done. One of the places we have tried to mix some social and some prayer time is Open Church on a Thursday morning – but it is often the faithful few who attend and that can be a bit dis-spiriting. So, we have been asking around – some don’t like the prayer/social mix and would prefer a definite prayer time and a more conventional coffee morning. Some don’t like the morning – and would prefer the afternoon, and of course others have just got other things they want to be doing and will never want to meet at church on a week day.  

So let me list some options – 

1 Keep things as they are.

2 Prayers in church at 10:15 am on Thursday, Coffee Morning in Vestibule (around tables from 10:30am-12noon) 

3 Coffee Morning in Vestibule on Thursday 10:30am – 12noon, Prayers in Church at 12 noon.

4 Tea and Cake in Vestibule on Thursday 2:00pm – 4:00pm

5 Tea and Cake in Vestibule 2:00pm -4:00pm another day in the week. (Bearing in mind that the choir practice is on Tuesdays and Nature & Nurture walks tend to use Wednesday.)

6 Midweek Prayers at some other time, but probably before or after the Tea & Cake. 

7 Stop having a regular midweek gathering.

We will look at these options at our Church Meeting on 28 September, but it would be useful to narrow down the options before that. So please contact myself or Daphne to let us know your own thoughts and we will feed those into the discussion.

In the meantime, I wonder what Bible story I can share about cakes. It could be Ezekial’s Barley cake baked over human dung, or it could be David’s revival of an Egyptian left behind by a raiding party  “They gave him bread and he ate; they gave him water to drink; they also gave him a piece of fig cake and two clusters of raisins. When he had eaten, his spirit revived; for he had not eaten bread or drunk water for three days and three nights.” That seems like a good way to share cake – even if it did lead to the raiding party being discovered and destroyed. We promise to be much friendlier and eat cake in peace. 

be blessed

Craig

The reign of heaven is like …

’I’ve been learning about yeast – what it is and what it does.

It all began with the parable found at Matthew 13:33. The reign of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’ I began to imagine the bread that would be produced from that dough – about 50 loaves, according to one commentator, and the community that all those loaves would feed and sustain. I was reminded of God’s generosity and abundance.

Then I remembered the work of this woman who had taken the yeast, added it to the flour, worked it hard to create a dough that once proved and baked could sustain a whole community, and was reminded of the many people whose hard work feeds and sustains the communities I value and rely upon. Thank you to everyone who contributes to the life of our church in so many ways, we can do what we do without everyone hard work. 

Then I had a think about yeast, I had assumed that in being mixed into the flour it lost itself in the new creation and became something more than it had been as simply yeast. I was reminded of the way in which we can become subsumed in something bigger than ourselves and that sometimes can be good – like when without our presence the dough will not be leavened; but that sometimes that is disempowering when our contribution is lost, forgotten, disregarded – that can be hard. I don’t think was ever the point of this story, but it’s truth must also be noted and remembered. 

But, when I began to read up about yeast – I realised I was wrong about it becoming subsumed in the dough. Yeast is a fungus, and was one of the first domesticated organisms. Humans have used it in baking and brewing for at least 5000 years. When ancient brewing vessels have been found the yeast colonies had survived – so I’m reminded that even when mixed into the dough the reign of heaven continues to be active and to grow. However, when the dough is baked the yeast dies and the air pockets it has created are “set”, giving the baked product a soft and spongy texture. In that death comes the life-sustaining goodness of bread and I’m reminded that in Jesus we follow the one whose death brings new life and whose risen life brings goodness and abundance. 

So, what might this little story about yeast tell you about the reign of heaven?

be blessed

Craig

Gather Us In

I am writing this on 16 May. According to the test kit I have Covid, and so does Chris. Her symptoms are a bit more obvious – but mine  are so similar to my usual asthma when the rape seed is in bloom, that once I had taken a test and found it to be negative, I just assumed it was asthma and carried on as normal. It was only when Chris tested positive that I checked again and found that we were both infected. So we hope we have not infected others and I’m annoyed because I’m stuck at home and even though we have learned that so much of life can move online – it’s just not the same as being amongst people. 

As I use some of this enforced time at home to advance plan some of the worship for June, I realise that three years ago I was using this same material to plan worship that would only be delivered by post or online. It includes the great story from Genesis where Abraham welcomes three visitors to his encampment – I noted that welcoming strangers was not allowed! To live through a pandemic brought great changes and it has continued to do so. For me, at the moment, Covid is an irritant. But for many people it has brought immense grief and totally re-shaped the way they imagined these years would be lived. There seems to be a lack of confidence amongst us, an intense harking back to how things used to be (or at least how we wish-remember those days). Yet some things will not change – still the stranger seeks a welcome and God continues to visit with purpose.

As I flick between 2020 and 2023, the tune I’m singing is a favourite one:-

Here in this place, new light is streaming,
now is the darkness vanished away. …

Gather us in – the lost and forsaken,
gather us in – the blind and the lame.
Call to us now, and we shall awaken,
we shall arise at the sound of our name. 

I love the hope within it, even as we recognise our different abilities. The image of new light streaming into a place creating new images and perceptions. And as the hymn comes to a close it takes us out of our buildings and heavenly dreams to concentrate on the here and now, the places we are set, the communities we are called to love. 

Not in the dark of buildings confining,
not in some heaven, light years away,
but here in this place, the new light is shining;
now is the Kingdom, now is the day.
Gather us in – and hold us forever,
gather us in – and make us your own.
Gather us in – all peoples together,
fire of love in our flesh and our bone.

© Marty Haughan, GIA Publications, Inc, 1982

May we each know God’s light streaming into our lives. 

be blessed

A Place for each of us

We spent the last weekend of our holiday in London. It combined a long promised visit to Kew Gardens, a visit to Wembley for the FA Cup semi-final (that was me, not Chris – she continued to enjoy Kew for the afternoon) and then on Sunday morning joining others lining the streets to watch the Marathon runners stride/pound/struggle/wobble along the Embankment. I enjoyed all of it, but have been particularly reflecting upon the process of running a marathon. Once upon a time I was a decent enough runner, with enough stamina to probably manage a Marathon. But, I was always a lazy trainer, falling back on the excuse of shift work, and then unreliable  hours of ministry as the reason why I just didn’t have time to train. In truth, it was never something I set my mind to, or applied the focus that each of these athletes will have discovered over the long hard winter training runs. And so I admire everyone who has done so and the people who have supported them over those hard months. 

In a couple of weeks time the streets of London will be lined again for the Coronation of a King and Queen. As some may have gathered, I’m at best ambivalent towards royalty. I have serious questions about people who are valued and gain great power and privilege because of their birth rather than any particular gifts and talents they may possess. I’m deeply suspicious of a system where power is gifted so unquestionably. At the same time, I have different reservations about a republican system of government – all forms of power come with limitations for those of us who are governed. However, I like to take note of historical events and as the first Coronation in my lifetime I’m interested in how it plays out, what and who is included/excluded and the narrative that will accompany these events. So I will watch and listen with interest (whilst making my way to Manchester for a home match).

The Gospel reading on Coronation weekend is John 14:1-14. Jesus invites us into God’s house, where a place has been prepared for us, where we are valued for our presence and faithfulness. It is an invitation that does not seem to rely on either the status of our birth or tour commitment to training runs. It does not give one role value over another, or amplify our inequalities. There is a place for each of us who accepts the invitation. It is a reading well-loved at funeral services as it seems to offer us a place in God’s eternal home, but I think it is also to be seen in the act of being alive, of knowing our value despite all the things we might wish we could do better. Knowing that whether we are in procession, running the race, lining the streets or heading off somewhere else entirely, we can know that we love and are loved the one who invites us into God’s presence. 

be blessed

Craig